Maulana Dawood Ghaznavi

(Biography)

 
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Dawood Ghaznavi

 

 

Maulana Dawood Ghaznavi was born in 1895 and expired on 16 December 1963. He was founder of Majlis-e-Ahrar-ul-Islam, a Deonandi political party. He was 1st secretary General of this party from 1929 to 1932. In this page you will find and read Maulana Dawood Ghaznavi biography in Urdu Hindi and Roman.

Introduction

Molana dawood ghaznavi ala al rahmata 1895 me bamkam amir seter peda hue. in ke jid amjad yani dada molana abdul allah ghaznavi rahmat allah ki fakir al misal shaksiyat thi. inho ne tark watan kya kio ke shah afganistan ne ulma ki muhalfat se majbor ho kar ghar ja kar inhe hukum dia ke afganistan se nikal jai. chunacha inho ne rukt safar bandha or gazni se amir tesir tasrif le gai or amir tesir ponchty hi tamam logo ki tawaja ka markaz ban gai.hazrat dawood ghaznavi ke janab abdul majid ghaznavi bhi hamil ba amal buzrook or zahid o akhlas ke pakar the.


Education

molana dawood ghaznavi ne ibtadai talim apne walid majid janab abdul majid ghaznavi se hasil ki. molana gul mohmmad se urdu or isab ki talim mukamal ki.dehle in dono ka markaz tha. is liye dehli chale gai or hazrat abdul allah gazi pori se ilam hadis parne ka sarf hasil kya. ulom akli me molana saaf al rahman  ka bili se astafada kya.
farig al tasil  ho kar amir tasil wapis agai or bari mastadi or zak o shok ke sath apni abai darsga yani madarsa ghaznavi me tafsil o hadis ki tadres ka kam anjam dene lage.


As a politician

Amir tasir me dars tadres ke sath sath tablik o ashat din ke silsele haft roza akhbar "tohid" jari kya jo inki zer adalat barso tak chalta raha. "tohid" ke pehle shumare ka iftatah arbi zuban me likha jo kaai safat par mustamil hai.urdu me pehla mazboon "tohid ka maqsad"  ke anuan se likha jo 3 kisto me shair hua. is resala "tohid" me tablikhi mazamen ke ilawa buland paya tehkiki mazamen bhi shair hoty rahe. chunacha ek mazmon "tariq jama tadwen ahadis rasool allah boht mashor or maqbol hue. madarsa ghaznavi darasal amir tesir me darul ulloom ala islam ke nam se 1903 me kayam hua tha. molana abdul jabar shab (walid hazrat dawood ghaznavi) or in ke bad  in ke bhai molana abdul aloahad ghaznavi ke intekal ke bad molana dawood ghaznavi bhi is madarse se manslak rahe the.apne dars o tadras ke sath sath  oashat islam or tehrik azadi watan se apni dil chaspi or kamal khatabat ki waja se na sirf amir tesir balke pure panjab me apna ek mukam peda kar liya tha.chunacha jab 1919 me tehrik khalafat ka agaz hua to molana dawood ghaznavi is tehrik ke sir garam rukn the. jalyanowala bag ke hasse me bal bal bach gai or phir inho ne angraz hukumat ke khlaf bhar por awaz uthai or haq gohi bebaki ka pekar ban gai. jab wo angraz hukumat ke khlaf takrir karty to yo mehsos hota ke ang barsa rahe hai. inki or in ke rafka ki takriryo ka ye asar hua ke awam ke dilo se marshal la ki hebit uth gai. 1921 me jamyat ulma hind ki tashkil hui iski tasyes or taskil me mosar kardar ada kya. ibteda me majlis hamala ke rukn rahe or phir madton naiyb sadar rahe. 1921 me 3 sal ke liye girafter hui. 1925 me dobara giraftar hui.1927 me sain camision ke baikat ki tehrik me bhar por hisa liya or tesri bar jell gai. molana dawood ghaznavi ne 1929 me chan sathiyo ke sath mil kar majlis herar islam ki bunyad dali.molana ata allah shah bukhari ke ashtark otawon se majlis herar ke pehle sectory ki ehsyat se do adhai bars ke muktasar arsa me se ek manzam or jandar tehrik bana dia. 1942 me congrence ne "hindustan chor do" ki tehrik shoro ki to molana dawood ghaznavi congrence me shamil hogai. is tehrik me barpor hisa liya or girftar kar liye gai congrence me shamuliat ke bare me ap farmate the ke angraz majlis herar ko khatir lata tha. congrence hi ek aesi fagal jamat thi jese bartanwe hukumat darkhor ahtna samajti thi jo ek waze or martab laha amal pesh nazar rakh kar bartanwe sa miraj se bar sir pekar thi. is bina par congrence me shamoliat akhtyar ki. phir molana dawood ghaznavi panjab congrence camety ke sadar muntakib hui or congrence ke tekat par panjab asamily ke rukn muntakib hue. or ye sabit karne ke liye ke musalman azadi watan ki jaddujaihaid me kesi se peche nahi inho ne herat pasandon ki kyadat ki or aesi tarha maha sabha ke is tane ki tardid kar di ke kom angrazi darj ke doam ki hamayat karti hai. lakin is ke bad tarik ek aese mor par panch  gai jis par yehi yaqinan ho gya ke angraz ab is mulk me dair tak nahi reh sakta to sawal peda hua ke angrazo ke rukhsat ho jane ke bad is watan me musalmano ki majlishi or seyasi ashyat kya hogi. nasnalist musalmano ki aksaryat is nukta ko na samaj saki or congrence se koi tasali bashk toseq hasil kye begar aesi purani khyal par kayam rahi ke angrazon nse jang faryeza awal hai.baki badme dekha jaiga. lakin molana dawood ghazanavi ne dekha ke congrence ki aksaryat ki asla zanyat maha sabhaiyo ki si hain or inho ne sirf hindu muslim athad ka dhong racha rakha hai.inho ne mehsos kar liya ke qaid-e-azam mohmmad ali jinna musalmanan hind ke liye jis seyasi ahsyat ki toseq chaty hai wo is me barhaq hai. is basrat ki bina par ap congrence se mushtafi hogai or muslim lik me shamuliat akhtyar karli. muslim lik me shamil hone ke bad inho ne hindustan ke bare sheron ka dora kya or musalmano ke sath hindu or angrazon ke azaim be nekab kye. muslim lik ko is se bari takoyet hasil hui. muslim lik ki sol na farmani ke pehle roz hi both se legi arkan giraftar kar liye gai.nawab bhi giraftar hui to in ke bad tehrik chalane ki zemadari molana dawood ghaznavi ke khandhon par apari.is tehrik ke silsele me qaid-e-azam se mulkat hui or inho ne hedayat den. qaid-e-azam se milne ke bad jab wapis ai to qaid-e-azam ki zeyanat,seyasi tadbaro farasat se boht mutasir nazar ate thy.taksim mulk ke bad 1947 me jamat ahal hadis ki az sir no tanzeem par inho ne puri tawaja di or bari menht or janfashani se magribi pakistan ke tamam ilako ka dora kya. jamat me rukn sazi ka shur peda kya gya or sheri or zalha jamyaton ka qayam amal me laya gya.majlish shori qaim ki gai. jamat kabazabta dastor martab kya gya or aese jamat par nafiz kya gya.1953 me tehrik katam nabwat or iski tehqiqat ke liye hukumat ki taraf se sabiq chip justise mohmmad manir or justise M.R kyani par mustamil ek adalat mukarar ki gai.tafz katam nabut ke tamam rehnuma jell me band the. mazabi jamato ke muhteda mahaz ki majlis amal ke nazeem ala molana dawood ghaznavi the. mastar hassan shaed sarwar di amal ke wakil the. lakin badme sarwar di shab ne wakalat se mazrat chaye or wakalat ka sara boj hazrat dawood ghaznavi par phar gya.  apki bas or dalail se jaj shaiban both mutasir hui. 1958 me jab pakistan me pehla marshal la nafiz hua har taraf har is chaya hua tha. apne manto park ke medan me eid ke khudbe me marshal la ki dajyan bekher di or hukumat ki rosh par washgaaf alfaz me tankit ki.1960 me sabik sadar aiub ne mulk me ainda dastor ke liye ek aini comision mukarar kya. is comision ke taraf se 40 sawalat par mustamil ek sulanama martab kya gya jo akhbarat me shair hua or mulk ki mashor shaksiyaton ko bhi hukumat ki taraf se beja gya. is maqsad ke liye mulk ke tamam maktib fikar ke ulma ka ek jalsa jama  asharfia (nila ganbad lohar) me munakid hua. jawab ka masoda janab dawood ghaznavi or molana abu ala ali modovi ne martab kya. is me mukamal jamboryat ke nafaz pr palimani nezam hukumat ke kayam ki waze or ger mehm alfaz me taid ki gai thi.chunacha kayam pakistan ke bad molana dawood ghaznavi ne is mulk ke liye bari tak o do ki tehrik pakistan me kye gai wadon ki takmil ke liye jo kuch in se ho saka inho ne kya.akhir me pakistan ka rang seyasat se andar andar bezar or matyos nazar aty the or farmaty the ke hum jese logon ko  phir din ki  nashar p ashat me lag jana chaye kyo ke pakistan afaq par kafar o alad ki andhyan uthi nazar a rahi hai. lakin rehmat kudawandi ka shara hai aesi par tawakal or atmad hai. ek mazabi mafkar or mablik ki hasyat se molana dawood ghaznavi ka mukam both buland hai. ap yakida tohid ko tamam nekiyo ka sir chasma samajty the. chunacha ek jaga farmaty hai ke tohid ke 4 darje hai. ek ye ke wajib alojod sirf allah tala hi hai. yani wohi hai jo apne wajood me kesi dosre ka motaj nahi. dosre ye ke sirf allah hi uroos,asmano,zamino or tamam mojodad ka khalik hai. tohid ka tesra darja ye hai je zameen o asman or jumla kainat ki tadbero antezam ko sirf allah tala se hi mutalik samja jai or kesi ko tasarfat kainat or tadber alim me iska sharik na jane. chota darja ye hai ke allah tala ke siwa kesi ko ibadat ka mustaik na tehraya jai. molana ghaznavi ke yaha tashud pe glo na tha. muslik me ehtedar tha. apko rasool akram s.a.w.l ke sath walhana mehnat thi or inka zikar nehayat adab o tazim se kya karty. aesi tarha hazrat imam hussan alia al salam ka zikar walia shaftagi se karty or inki tankiz karne walo se inhe shadid nafrat thi. buzroko ka gayat darja adab farmaty or in ke nam both ahtram se lety. aima akram or walia allah ke adab par har sal 2/4 kutbe zaror dete. tasuf par bhi molana dawood ghaznavi gehri nazar rakhty the.tasuf ke anuanat par bhi kahi muqale tehrir farmaty.in me se baz mukalat arbi me hai or baz urdu me. ek jaga farmaty hai ke akhlas,raza,toaza wegera ko hasil karna or in ke azad dia,akhbar,hasad,hars,tolil se baz rehna hi tasuf ki jan hai. in ke nazdik tasuf ka asal maqsad amal sharya yani tahat wajiba o mastaja ka baja lana or mahsi se ajtanab karna bande ki adat sanaya ban jai yehi wo chiz hai jis se karib ala o razai haq hasil hoti hai. hazrat majid alif sani ke sath inhe tabi munasibt thi or in ke maktobat ka mutala bare altazaam ke sath karty the. ek moka par farmaya ke sharyat ka wo hissa jo tazkia batin se mutalaq hai istalah ha tasuf kehlata hai. wazu kin baton se totta hai. namaz kin baton se batil hoti hai ye faqa hai or namaz me huzoor hasil ho or kashyat kese hasil ho ye tasuf hai. dono ka makiz kitab o sunat hai. molana dawood ghaznavi tamam umar ahal hadis or ahnaf ke darmiyan faslon ko hamesha kam karne ki koshis karty rahe or farqa warana asebeat ki ang bujhane ki musalsal tak o do karty rahe. ahel hadis ko hazrat imam abu hanifa rehmat ul allah ke adab o ahtram ki talkin karty rahe or ahnaf ko hazrat imam shafi or hazrat imam aban temya rehmat ul allah alhai ki takrim otazeem malhoz rakhne ki nasyat karty rahe. molana dawood ghaznavi ka andaz khatabt munfard yha. ek masnif ke mutabik alha khutabt ke liye 4 chez lazmi hai. khatib ki wajahat,khutb ki fasahat o balagat,khutb ki ghunj  dar awaz or khutb ki majma shanasi or asar afrani. hazrat molana dawood ghaznavi ki khatabat me ye charo aosaf mojod the.

MOLANA DAWOOD GHAZNAVI  KI  MASHWOR TASANIF DARJ ZEel HAI
Muqadma  sahi muslim (arbi zuban)  fasol ahmad (ye resala ilam sirf par hai) masla taravi (tehqiqi resala) abraahil hadis o al quaran tasehhil al fariz (ye ilam meras par hai)
may 1962 me shah shud ne inhe madina university mashaoraty konsalar ka rukn na mazd kya. chunacha 25 may 1962 ko madina university ke iftada me sherkat farmai or haj bet allah ki sahdat hasil karty hui wapis tasrif lai. zindagi ke akhri do bars musalsal bemar rahe.dil ke arze me mubtala the.


End of his life
5 march 1963 ko gulab deyovi haspatal lohar me dakhil hui. itni lambi bemari ke bawajood in ke mejaj me char chara pan nahi peda hua balke haleem or mejaj ka dema pan roz baroz bharta gya.zara tabyat shanbhalti to chere ki bashashat or tabyat ki zarafat lot ati. 26 may ko haspatal se ghar agai.bala kher 16 december 1963 subha sare 9 baje dhai ajal ko labek kehty hue khalik haqiqi se ja mile. janaza agle roz sawa 9 baje utaya gya. hazaro insano ka hujum tha or kehram bepa tha. charpai ke sath lambi lambi bans bhande gai the. shedai kanda dena ke liye charpai ki taraf you lapte jese patange shams dan pae girty hai. janaza university ground poncha to waha bhi ek hujum muntazir tha. molana mohmmad ismail shab ne namaz janaza parhai. janaza kabrastan miyani shab le jaya gya or or suprat khak hui.
 
Maulana Dawood Ghaznavi
Shanimuzik