Sigmund Freud Biography Summary
(sigmund freud in hindi)

 
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Sigmund Freud was born on 6 May 1856 in Australia. His father name was Jakob and his mother name was Amelia., Sigmund Freud generally known as father of psychoanalysis, in the year 1881 he completed his study and received his degree in doctor of medicine from the university of Vienna. He was died on 23 Sep 1939 when he was 83 year old. Here we are discuss about Sigmund Freud, and his contributions. In this page you will find and read sigmund freud theory in hindi.

Sigmund Freud Books list

  • freud dictionary of psychoanalysis
  • the letters of sigmund freud to eduard silberstein 1871-1881
  • Psychological writings and letters
  • diary of sigmund freud 1929-1939
  • beyond the pleasure principle and other writings
  • Deviant Love
  • The wolfman" and other cases
  • inhibitions symptoms and anxiety
  • group psychology and the analysis of the ego
  • a general selection from the works of sigmund freud
  • letters of sigmund freud
  • an outline of psychoanalysis
  • introductory lectures on psychoanalysis
  • the basic writings of sigmund freud
  • five lectures on psychoanalysis
  • freud reader
  • leonardo da vinci a memory of his childhood
  • the history of the psychoanalytic movement
  • the question of lay analysis
  • introduction to Psychoanalysis
  • Studies on Hysteria
  • beyond the Pleasure Principle
  • the psychopathology of everyday life
  • civilization and its discontents
  • the ego and the id
  • the interpretation of dreams

Tehlil nafsi ka bani sigmund freud us dor me ostren saltanat ke ek mulk or mojud chiko salwakia ke ek qasbe frai barg me 1856 me paida hua. Jab wo 4 baras ka tha us ka khandan wayana muntaqil ho gya jahan wo karib tamam umar raha. School me faraid ek gair mamoli zahin talib ilm tha. Us ne tib me apni degree 1881 me wayana university se hasil ki. Agle 10 barson nme us ne ilm azoyat me tehqiq ki. Ek nafsiyati elaj gah ke amle me shamil raha neurol;ogy me pesha warana riyazat ki. Francici mumtaz mahir neurology zan 4 kot ke sath peres me kaam kya or wayana ke mualij joseph brair ke sath bhi kaam kya. 
Nafsiyat pr faraid ke tasawarat batadrij parwan charhe. 1895 me kahin us ki pehli kitab “histerya” pr tehqiqati maqola chapi jis ka dosra musanif brair tha. Us ki agli kitab “khawabon ki tozih” 1900 me shaa hui. Ye us ki shandar or intehai yadgar tehriron me shumar hoti hai. agarcha pehle pehal kitab ki frokht sust raftari se hui. Tahum is se use kafi shohrat hasil hui. Phir dosri kitaben bhi manzare aam pr aain. 1908 me jab faraid america me lecture dene aya to wo pehle hi khaso aam me sand maqboliyat hasil kar chuka tha. 1902 me us ne wayana me nafsiyati mozoat pr muzakirat karne ke lye ek tanzim banai. Ibtadai arakin me alferdaidlar bhi shamil tha. Chnad sal bad in me carl yong agya. Dono ahbab ne nafsiyat ki dunya me be panah shohrat hasil ki.
Faraid ne shadi ki or phir bacho ka bap bana. Zindagi ke akhiri barson me use jabre ka cencer lahiq hua. Is ke bad elaj ke lye us ke 30 se zaid operation hue. Tahum us ne tasnifo talif ka shagal jari rakha. Or is bich me chand aham tehriren likhin. 1988 me naziyon ne australia pr hamla kya. 82 sala faraid ko yahodi tha. Majboran london farar ho gya jahan agle hi baras wo chal basa.
Ilm nafsiyat me faraid ke karname is qadar be payan hain k inhen mukhtasar bhi yahan bayan nahi kya ja sakta. Us ne insani rawaiye me la shaori zehni awamil ki ahmiyat pr sab se zyada zor dya. Us ne sabit kya k kis tarha ye awamil khawabon ko mutasir karte hain or kis tor amomi noiyat ki mazoriyan paida karte hain jese zaban ki haklahat or namo ki faramoshi ya phir khud sakhta sanehat ya hata k bimariyan bhi.
 Faraid ne zehni arze ke elaj ke lye tehlil nafsi ka tariqa kar ikhtara kya. Us ne insani shakhsiyat ka ek dhancha waza kya. Us ne aztarab, difai mechaniyat, castration complex, dabao (repression), irtafa (sublimation) jesi mukhtalif mutadid sorate ahwal ke mutaliq nafsiyati nazarye waza kye or inhen aam kya. Us ki tehriron ne awam ki nafsiyati me dilchapi ko kai chand kya. Us ke mutadid nazsaryat mutanaza fia hain, or jab se wo manzare aam pr aaen hain in pr garma garm mubahis ho rahe hain. Faraid ki ek waja shohrat ye nazarya pesh karne ke bais hai k dabi hui jinsi khawahishat amoman zehni bimari ya neurosis ke zahor me bunyadi kirdar ada karti hain. (dar haqiqat faraid is khayal ka makhtara nahi tha ya us ki tehriron ne is khayal ko scienci darja ata kya). Us ne ye moqif zahir kya k jinsi hejanat or khawahishat ka agaz bachpan me hi hota hai na k balogat me. Chunke faraid ke mutadid nazaryat hanoz mutanaza fia hain. Tarikh me us ki asal hesiyat ka tain karna dushwar hai. faraid me jidat pasandi ka mada gair mamoli tha. Daron ya pasteur ke nazaryat ke baraks faraid ke nazaryat scienci ulma ke tabqa se amomi tor pr pazirai hasil nahi kar sake. So ye batana mushkil hai k us ke jumla nazaryat ka kis qadar hisa alialakhir durst sabit ho ga.
Us ke nazaryat se mutaliq jari mutanaza behas ke bawajud is amar me koi shak nahi hai k insani fikaer ki tarikh me faraid ek mumtaz tarin shakhsiyat ke tor pr mojud hai. nafsiyat pr us ke tasawerat ne insani zehan ke tasawer me inqalabi tabdiliyan paida ki hai. wo mitadid nazaryat or istalahat (terms) jo us ne mutaruf kin, zaban ke aam istamal ka hisa ban gai hain jese id. Ego, oedipus complex or jablat marg wagera.
Ye durst hai k tehlil nafsi elaj ka ek giran qimat tariqa kar hai. balke ye aksar nakam sabit hota hai. lekin ye bhi galat nahi hai k is tariqa kar ne mutadid bari kamyabiyan bhi hasil ki hain. Mustaqbil ke nafsiyat dan zyada behtar andaz me fesla kar paen ge k dabi hui khawahishat ka insani rawaiye ki sakhto parwakht me wesa bunyadi kirdar nahi hai jesa faraid ya use ke perokar tasawer karte hain. Tahum aaj nafsiyat danon ki aksaryat is amar pr mutafiq hai k la shaori zehni sargarmiyan insani kirdar me bunyadi dakhal rakhti hain. Jis pr faraid se pehle zyada khatir khawah tawaja nahi di gai.

Bilashuba faraid pehla nafsiyat dan nahi tha or shayad mustaqbil me wo in aham nafsiyat danon me shamil na rahe jin ke peshtar nazaryat durst sabit hue. Lekin wo jadid nafsiyati nazarya ke irtaqa me ek nehayat asar angez or aham shakhsiyat tha. Is medan me us ne be baha ahmiyat ke peshe nazar wo is fehrist me shamil hone ka istehqaq rakhta hai.
 
sigmund freud biography in urdu
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