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Saint Paul's Life Summary

(saint paul biography)

saint paul life story, saint paul birthday, st paul's life summary, saint paul information, saint paul in hindi.

Saint Paul was that person who is responsible for the basic spreading of Christianity. he was also known as "Apostle Paul" or "The Paul of Tarsus"his original name was "Saul of Tarsus". He was born on 5 AD in Tarsus a town of modern Turkey. He learned urban language in his early life. In his younger age he went Yarashalam, to got higher education by a great teacher of that time named "Rabbi Gamaliel". He was the great against person of Christianity but at a time of his life he accepted it and became a great favored person of Christianity, it is very important part of his life. After that he left his all life in Christianity. he propagated hs religious and lots of people accepted the religious Christianity as a result of Paul's propagation. His thoughts about women were too much strict, he said that: "women’s does not need to got education, they should be silent and they have no importance in front of mans because a man created before women." he never got married and he recommended to unmarried and widows... not to marry, live life single or with out any partner. As compare to other all persons Saint Paul was that person whose played very important role in the establishment of Christianity and made it one of the most important religious of the World. Saint Paul known as the most important writter of "Ahadnama Jadad". He wrote 14 books over 27 book of ahednama jadad. After three propagation events in Eastern areas of Roam, he came back to Yarashalam where he got arrested and did a case on him. No one knows why the case did on him and how it ended but after that he went or not out of Roam, no one know about it. He killed in 64 AD nearest to Roam. No doubt he was the Great person of Christianity and he is one of the most important person of Christianity.

 
St Paul

Introduction

Yaso masih ke nojawan hum asar or hawari paul ne logon ke thath ke thath ko is naye mazhab ki taraf mutawaja kya. Digar tamam masihi musanifin or ahale fikar or Danish ki nasbat masihi alheyat pr us ke asarat sab se zyada derpa or zor dar sabit rehe.

Paul ko “saul” ke nam se bhi jana jata hai. wo ek shehar selesya (jo aaj kal turki kehlata hai) me torsis ke muqam pr paida hua. Wo romi shehri or yahodi tha. Apni jawani me us ne ibrani sikhi or sehoni talim hasil ki. Us ne khema sazi ki tarbiyat hasil ki. Dore jawani me wo rabi gumalil se hasol ilm ke lye jo ek mumtaz alim tha yaroshlam gya. Yaso or paul dono ek hi qawt me yaroshlam me the tahum ye bat qarin qayas hai k dono apas me kabhi nahi mile.

Interducing a Relign

Yaso ki wafat ke bad awalim esaiyon ko badati qarar dya gya. Unhen tazir or tehzib se do char hona para. Khud paul ne is taziri amal me hisa lya. Tahum damashq ki taraf safar ke doran use kashaf hua, yaso us se ham kalam hua. Wo naye mazhab ka perokar ban gya. Ye us ki zindagi ka ek aham mort ha. Jo shakhs kabhi esaiyat ka sangin harif tha ab us naye mazhab ka intehai mosar or purjosh halif ban gya.

Paul ne apni baqaya zindagi esaiyat pr istagraq karne or likhne me basar ki. Log jog dar jog us ke tawast se esai bane. Apni tabligi masai ke doran us ne asiae kochak, unan, sham or falastin ke tawil safar kye. Yahodion ki nasbat awalin esaiyon me tablig karne me paul ko zyada kamyabi hasil hui. Bilashuba us ke watire ne us ke khilaf shadid rade amal paida kya or kai ek bar use apni zindagi ka khatra darpaish hua. Gair sehonion pr paul ke afkar ne gair mamoli asarat muratab kye. Wo itna marof hua k use “gair yahodion ka hawari” kaha jata hai. kisi dosri shakhsiyat ne esaiyat ki tashir me is qadar aham kirdar ada nahi kya.

Saltanat roma ke mashriqi elaqon me 3 tawil tabligi dore karne ke bad paul yaroshlam wapas aya. Wahan use giraftar kar lya gya. Rome me us pr muqadma chalaya gya. Ye malom nahi ho saka k ye muqadma kis tarha ikhteyar pazir hua yaw o kabhi rome se bahar nikal saka ya nahi?aglaban 64 me use rome ke nazdik hi halak kar dya gya.

Esaiyat ki taraqi me paul ki mosar masai 3 amor pr mabni thin (1) bator mablig us ki azim kamyabi. (2) us ki tehriren jo ahad nama jadid ka ek aham hisa bani. (3) masihi alhiyat ke irtaqa me us ka kirdar. 

Ahad nama jadid ki jumla 27 kitabon me se 14 paul se mansob ki jati hain. Ulma ka khyal hai k un me se 4 ya 5 hi digar afrad ne likhi hain behre hal paul ahad nama jadid ke musanifin me sab se aham musanif hai.
Masihi alhiyat pr paul ke asarat

Ideallogy

Masihi alhiyat pr paul ke asarat naqabile andaza hain. Us ke chand aham nazaryat yun hain : yaso masih faqat ek wadiyat yafta insani pegamber hi nahi tha. Balke wo bazateh alhami wajud tha. Hamare gunahon ki bakhshish ke lye us ne apni jan har di. Us ne hamare nijat ko mumkin banaya. Insane ke lye mehaz injel ki framin se mwafiq ho kar nijat hasil karma mumkin nahi hai. han yaso masih pr yaso masih pr eman lane se aesa mumkin hai. agar koi yaso pr eman lata hai to us ke gunah khud bakhud dhal jaen ge. Paul ne haqiqi gunah ke tasawer ko bhi wazah kya.

Chunke mehaz makhsos qawanin ki atat nijat nahi dila sakti so paul ka israr tha k esaiyat apnane walon ke lye zarori hai k wo sehoni alhami bandishon ki bhi pabandi karen yaw o mosoi shariyat se munasibat paida karen hatta k baptasma ko bhi us ne sanwi darja ki she gardana. Is nuqta pr mutadid awalin masihi rehnumaon ne paul se shadi ikhtelaf kya. Agar un ke khyalat riwaj pate to phir ye bat mumkin nahi thi k esaiyat is ia sabk roi se tamam saltanat roma me sarayat kar jati.

Paul ne tajurdki zindagi guzari. Na hi kisi orat se kabhi us ne jinsi mrasim istawar hue. Jins or orat pr us ke tasawerat ne chunke muqadas sahaif me jaga pai thi so bad ke zamanon pr us ke asarat sangin hue. Is mozoh pr us ka mashor maqola yun hai. “main bin biyahion or bewaon ko nasihat karta hon k yahi un ke lye behtar hai k wo meri tarha zindagi guzaren. Lekin agar wo is tor nahi jee sakte to phir wo shadi kar len k is aag me jal jane se behtar hai k un ka biya ho jae”.

Orat ke muqam or martabe ke mutaliq paul ke tasawerat khase thos hain. “ orat ko apni tamam tar mehkomi ke sath khamoshi se zindagi ka sabq parhna chahye. main orat ko talim dene or na hi us ko mard pr ikhteyarat ke beja istemal ki ijazat don ga balke use khamosh rehna chahye” q k adam ki takhliq hawa se pehle hui thi. (1 timothy 2:11-3) kuch aese hi tasawerat zyada shadomat ke sath korenthens (11:7-9) me bayan kye gae hain. Paul ke ye khyalat us ke mutadad hamasron ke afkar se kuch zyada mukhtalif the tahum qabile gor bat ye hai k khud yaso ke han hamen aesa nuqtae nazar dikhai nahi deta.

Different scolor thought about him
Kisi bhi dosre shakhs ki nasbat esaiyat ke ek sehani mislik se dunya ke bare mazhab me tabdil ho jane me paul ka kirdar sab se aham hai. yaso ki alhamiyat or us pr faqat aqide ki taqat se aetaqad qaim karne se mutaliq us ke nazaryat in tama sadion ne esaiyat ki bunyad bane rahe. Bad ke tamam masihi alhayati mufakirin jin me ogistain, lother or kaloen shamil hain us ki tehriron se shadid mutasir the. Bilashuba paul ke nazaryat ke asarat is qadar bhar pure the k chand ulma ne dawa kya k yaso ki nasbat usi ko esai mazhab ka bunyadi bani qarar dya jana chaye. Ye nuqtae nazar khasa inteha pasandana hai. goh chahe paul ke asarat yaso ki nasbat kam hi dair pa rahe hon. Is ke bawajud wo kisi bhi dosre esai hakim ki nasbat kahin zyada ghehre the.